One thing that has been a puzzlement to me, is Arduina talking about Mama Erta, a Mother-Earth Goddess She says She worshipped and served "when She was a Priestess." It always made me wonder what She meant. How was She once a Priestess, but now a Goddess? A possible answer has come from two places.

One, is something I've mentioned before the similarities between the words "Sorgitsak" in Vaska as the Gods have taught it to us, and "Sorginak" in modern Basque. As was stated then, "...it is deemed unclear by scholars whether 'Sorginak' refers to actual, physical Witches, or mythological beings. This is significant, because Sorgitsak, Witches who practice Sorgae 'Craft, are considered a race of Fae. So Sorgitsak are both physical, practicing Witches, and 'fabled beings.' We are the Fae of Will, in that we are the vehicles of Divine Will on this plane of existence." I doubt it is a point of any contention that Arduina was/is a Sorginak/Sorga. So from there stems the conflation between Priestess and Goddess; She is both human and so-called "mythological being" Who served an Earth Goddess.

However, that still begs the question of how this is at all possible. Aside from the assertion of Sorgae 'Craft that Witches are also Fae, I'll let a quote from the novel Lord of Light by Roger Zelazny address that issue:

Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. […] Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. […] Being a god is being able to recognize within one’s self these things that are important, and then strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, the rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one’s ruling passions. Those who look upon gods then say, without even knowing their names, ‘He is Fire. She is Dance. He is Destruction. She is Love.’ […] they do not call themselves gods. Everyone else does, though, everyone who beholds them.


Arduina is a Goddess because we (and presumably someone, somewhere, before us), recognized Her as one. Just as Deity names being agreed upon by consensus between Witches and Gods, so too is the very condition of Her Godhood. She is a Goddess, because we name Her as such, and She does not object.

Witches

Nov. 7th, 2013 11:56 pm
Vaska has several words pertaining to Witches. A Sorg is a male Witch, and a Sorga is a female Witch. Sorgae, the name we use for this 'Craft, means, "what Witches do." Last week I introduced the Basque word "Sorginak" in connection with our Vaska word "Sorgitzak," because they both refer to Witches.

The first point to expand on, is that it is deemed unclear by scholars whether "Sorginak" refers to actual, physical Witches, or mythological beings. This is significant, because Sorgitzak, Witches who practice Sorgae 'Craft, are considered a race of Fae (I've even mentioned that they were categorized as such). So Sorgitzak are both physical, practicing Witches, and "fabled beings." We are the Fae of Will, in that we are the vehicles of Divine Will on this plane of existence.

Growing from this, is the significance of the Goddess of the Sorginak, Mari. She is the primary Deity of the ancient Pagan Basques, along with Her Consort, the God called Sugaar. Mari is a cave-dwelling Goddess, the very personification of the Earth. Her name may mean "mother," and She is sometimes associated with cows. This is strikingly similar to Arduina, our Mother Bear.

But Sugaar is not to be discounted either. He is associated with serpents and flames. He sometimes takes the form, in the sky, of a sickle of fire. This aligns strongly to the position and office of the Tsaranos.

This provides us a North-South axis, which is seen in shamanic practice as the path to Divine communion, the World Tree, the North Star Road. But also, specific to Sorgae, we Witches, the Sorgitzak, are associated with the South; and Arduina, the North Goddess, was not only the first to speak to us about this path, but the North represents that place and condition of ultimate communion with the Divine, with the All.

"Sorgae" means "what Witches do," and what we do, is honor and serve our Gods, through ritual, communion, and Gobah.

Vaska

Nov. 1st, 2013 10:11 am
Vaska is the language Arduina spoke when She first arrived, and still often speaks. We believe it to be a predecessor to Basque, for several reasons.

One, mostly simply, is that in Spanish, the term for "Basque" is "Vasca." This is a bit obvious if you know the Spanish language; Bs and Vs have somewhat interchangeable sounds, and are in fact often voiced together. The "-que" suffix in Spanish is pronounced, roughly, "keh." So, if a Spanish-speaking person saw the word "Basque" written down, they may well pronounce it as "Vasca." Or, if they heard "Vasca" and tried to write it, it could conceivably be spelled, "Basque." As part of the Basque region is in Spain, none of this is very far-fetched

Another reason is that, in both Vaska and Basque, the suffix "-ak" is a plural. As Basque is essentially unrelated to any other known language, this unique characteristic seems significant.

But in addition, one of the most important words in Vaska is not unfamiliar to pre-Christian Basque Paganism. As I said, we believe Vaska to be a predecessor to modern Basque, thousands of years older. So, not all words we hear from the Gods will translate into the modern language. But one very nearly does.

We have been told that Sorgitzak means, "All Witches anywhere, any time, throughout all time and space." In Basque mythology, there is a word, Sorginak, which refers to "the assistants of the goddess Mari...It is also the Basque name for witches or pagan priestesses (though they could also be male), being difficult to discern between the mythological and real ones."

There is more to be said stemming from this one linguistic connection, But I'm saving it for next week's post.

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