I had a bit of an epiphany about Deities and Sabeot/ds and such.

Some background, every year at B/Pelatin, my Coven performs a Tarot reading to determine our purpose and goal for the coming year. After laying a card for each of the eight Sabeot/ds, we discuss how they fit together as a whole, like a story, and then determine which Deities we feel need to be Called and/or honored at each point. This seems to change every year.

It caused me some anxiety, in relation to making the Sorgae system in general more public; if the Deities shuffle about every year, how could we possibly standardize rituals (whether the formal, elaborate sort, or the Tarot ritual I devised)? Because other Pagan paths always honor, say, Brigid at Imbolc, or Lugh at Lammas, the Holly and Oak Kings at the Solstices, or the Horned God at Samhain.

Then it hit me. Sorgae is not like this. Sorgae is an organic, living system. Why should the Deities remain static if the year's purpose doesn't? And why should the purpose for our Coven be the same for everyone else who may practice Sorgae? The answers are, they shouldn't. If Sorgae is going to keep its organic, living qualities, then everyone who follows it needs to discover for themselves what the Gods want of them each year, and when They need to be honored in relation to the Sorg or Sorga's progression through the year. Each Sorg/a and Sorgae Coven should find out how they, individually, contribute to the renewal of the Wasteland. Because the whole is greater than the sum of its parts.

So my thinking now is that, with the [livejournal.com profile] sorgae_tarot deck, we need to include the (very simple) instructions for the yearly Wasteland Renewal reading, so that those who buy the deck and begin to work with this system and its pantheon, can add their energy, their Gobah, to the whole of the Sorgae collaborative effort.
I'm addressng two Sabeot/ds this week, Vestraven and Vol'ka.

Vestraven )

Vol'ka )
This entry is going to be brief because I'm not feeling 100% due to allergies and sinuses. My apologies.

Soven and Salanakh )

Rituals

Sep. 6th, 2013 08:09 am
If you've been following along with this series, you'll notice there isn't a lot of "how-to." It's been mostly Theory with little Practice (some minor exceptions have been my Tarot Ritual, Orano Ze Zoma, and Channeling). This is because my Coven has had to start from scratch with this system, not only in terms of meeting the Gods and learning about Directions, Sabeot/ds, other Beings, etc., but also HOW to express it all in a way that satisfied the Gods (some of Them can be very particular), made sense for humans, and honored previous Oaths the Coven members had made.

However, rituals are extemely important for Sorgae 'Craft. They are the Doing, the Will. And we mostly have to write them ourselves. Arduina thinks the rituals we had been doing (in keeping with our initial Tradition) make absolutely no sense. Erian likes frippery and formality, props and processes. Some Deities insist on certain methods and words being used to Call Them, others show up pretty much as They please. Or not at all. So while rituals are absolutely essential, we haven't finished formulating them yet.

Read more... )

Renewal

Aug. 30th, 2013 02:03 pm
Renewal is one of the central themes of Sorgae 'Craft. We mark New Moons to renew each month, raising power between Sabeot/ds. We mark Sabeot/ds to raise power for and renew the year. And each year then adds to the decade, the century, the millennium, and the Age. The Sorgae yearly symbology, as I've mentioned before, is of the Wasteland. I plan to do a post focusing on it in the future.

It is one of our Tasks as Sorgae Witches to help things turn like this. It is related to Gobah; we give so that we may receive and ensure that the Cycle continues. Scientific laws support this necessity: A body in motion tends to stay in motion. Every action has an equal and opposite reaction. Energy can never be either newly created or finally destroyed, only changed in form.. And so it works with the energy needed to turn the Age, because even Witchcraft is bound by the laws of Nature.
satya_firestone: (Earth Witch)
Here are the questions I got on my post last week. Thanks to those who participated.


What does your username mean? And how do you pronounce it?

It's pronounced, "SAHT-yah ZOH-mah SOHR-gah."

It's made of two/three words (don't worry, I'll explain). The first is Satya, which is Sanskrit and means "right or correct." I use it as my Magickal name (to imply that I'm on the correct path, not that I'm infallible!).

The rest of it is a word comprised of two other words, all in Vaska. Zoma means "blood," and Sorga means "female Witch." Zomasorga together means, essentially, "Hereditary Witch." I was raised as a Witch since childhood, and so consider myself Hereditary.


Does Sorgae have any symbols? Like Christians have a cross, Wiccans have the pentagram, do you have one?

We don't, no. Though personally, I feel that an eight-spoked wheel would be appropriate; it would represent the eight Sabeot/ds (holidays) and eight Directions and Elements we recognize, as well as the Deities and other Beings associated with them. Additionally then, the ring around the outside could represent the Rim, and its Goddess, Melusine.


(1) What was your personal introduction to this system? How did you learn about it, and (2) after you learned about it, did things start "clicking" for past experiences? (3) Do you think any of these deities have been with you longer than you've worked with them?

Note: These questions weren't sent to me numbered. I added the numbers for convenience.

1. The woman who is now my High Priestess first mentioned it to me in probably 2003 or so. By that time, the Coven had been receiving information (mostly via Channeling) and doing corroborating research for around a decade. After my Initiation into the Coven, which had been reduced to only three other members over time, I was asked what I would like to learn about (as the original focus was no longer a viable option). I chose to follow Sorgae.

2. Finding out that things "click" is a gradual thing, but yes, it has happened. Moreso though, the "clicks" have come in the form of verifying what the Gods tell us; We'll be given information direct from Them, then turn to books and the internet, and in nearly every case have found something that supports and confirms it.

3. Yes, several of Them. Arduina has been my Grandmother Bear for over half my life, and Kur was my Horned Lord even before that. For several years now, the Morrigan has been one of my patron Deities, and in Sorgae 'Craft, I know Her as Morga. As a writer, I now know Ariadne has blessed me since an early age. And perhaps Hekate is responsible for my intuative ability to read Tarot. They aren't Deities, but I've had visits from both the Hurralya and the Keriosak for as long as I can remember, and my fascination with vampires is boundless.

Ritual

Aug. 10th, 2013 12:09 am
satya_firestone: (Crossroads Witch)
With the help of my Coven, I've developed a way to perform a Sorgae ritual using Tarot cards. Eventually this will also be available on our Coven website, but for now, I'll post it here.

Sorgae Tarot Ritual )

Ostraven

Jul. 20th, 2013 12:00 am
Our original interpretation of Ostraven was that it was "the height of our power for the good of all, setting the stage for the next Wasteland... At this time we Draw North God [Ianos], the God who looks both from the land of the Dead and to the land of the Living, and Southwest Goddess [Morga], the devourer who clears the way for new creation." Ostraven is the final Sabeot/d in the Sorgae cycle, and so these themes of thresholds and clearing away made perfect sense. In the Juxtaposition model, it aligned with the Wiccan Sabbat Samhain (though the date coincides with Spring Equinox), which also seemed an obvious fit.

In the Tarot reading my High Priestess and I did earlier this year, this message came through:

Ostraven = Temperance: patience, balance, harmony.
We have achieved what was achievable in this cycle, it is time to begin again.
We assigned East God [T'hot'] and West Goddess [Ariadne] to be invoked, They who are Knowledge and Inspiration.
Theme: Harmony

A similar idea, but with a different feel. Notice too that this is another manifestation of the East-West Axis that has come up time and again in our explorarion of Sorgae; the year ends with such a connection, with even traditional gender associations intact: The God in the masculine Air Element, and the Goddess in the feminine Water Element.
Many Pagan systems divide the year into two halves. Some call it Light and Dark, or Winter and Summer. Some use the story of the Oak and Holly Kings, others say one half is for Goddess and the other for God. Sorgae also divides the year, into the Spiritual and Material.

The first four Sabeot/ds (B/Pelatin, Ardunakh, Lamasu, and Vestraven) make up the Spiritual half. From my understanding, this can be compared to the "planning stage" of a project, from the first inkling of an idea to a fully formed and detailed plan. If I plot them with the Directions, this is what I see:

B/Pelatin - Northeast - potential, anything is possible
Ardunahk - East - pure knowledge, the idea, transition into energy
Lamasu - Southeast - decision, the moment things come together
Vestraven - South - Will, commitment to the plan and path before us

The next four Sabeot/ds (Soven, Salanakh, Vol'ka, and Ostraven), make up the Material side of the year, when the plan is put into effect. So my Directional interpretation continues:

Soven - Southwest - risk, taking that first step, intial action
Salanakh - West - daring to act, making it happen, trasition to physical
Vol'ka - Northwest - quickening, actions breathing life into the idea
Ostraven - North - solidification, manifestation, completion, results

Unlike Wicca and other Pagan paths, the Sorgae year is not centered around a Deity's life journey. Instead it focuses on renewal of the Wasteland*, our term for the state of the spiritual landscape at the turning point of each year. In my mind I compare it to farmland; just after the snow melts, the land seems barren, dead, an expanse of nothingness. But beneath the surface, there are nutrients, bacteria, enzymes, evem insects. There is life. So it is the duty, responsibility, and privilege of the farmer to prepare the land, seed it, tend it, and harvest the crops.

As Sorgae Witches, I feel we share that duty, responsibility, and privilege, but our preparation, seeding, tending, and harvest occurs through our ritual work. Each year, our Coven performs divination to determine our role, our goal, what "crops" we will raise that year, both for the individual members and the Coven as a whole.

[*Note: However, this does still reflect the idea of the Sacred King myth, that the King must die for the sake of the Land, for He IS the Land. In Sorgae, we seem to "cut out the middle man," in a sense, and work with the Land directly, instead of with a surrogate.]

Lamasu

Jun. 6th, 2013 02:00 pm
The original understanding the Coven had of Lamasu was that "we know the spiritual adventure of love and begin to understand the chain that will bind us to the physical.  We feel a great love with which we shall renew the Wasteland. At this time we Draw Southwest God [Dionysus], the keeper of the chain of physical desire, and Southeast Goddess [Gwenhevar], the essence of spiritual love."

However, my High Priestess and I and two of our Familiars did a Tarot reading about the yearly cycle with my Londa deck, and drew Page of Cups for Lamasu, meaning "perception, metaphysics, compassion. The true understanding within ourselves." It is a similar meaning, but enough of a shift that we assigned the South God [Hermes] and Southeast Goddess [Gwenhevar] to be invoked instead.

Since this is the first Sabeot/d entry I've done since that reading, here are the adjustments made to past Sabeot/ds as well.

Read more... )

Lamasu was the only Sabeot/d that aligned symbolically with its Wiccan date-counterpart, Lammas, in my Juxtaposition entry. We haven't yet explored how these changes affect that model.

We speculated that these sorts of investigations and adjustments may need to be done every year, but it is also possible that this is merely a symptom of beginning the Aquarian Age. We've done our reading for this calendar year, and will just have to see what shifts, if any, occur with the next.
In writing about Ardunakh, and then B/Pelatin, I noticed some similarities in symbolism to more traditional/familiar Sabbats, namely Beltane and Imbolc, respectively. I discussed this with my High Priestess. We read over the rest of the Sorgae Sabeod/ts, plotted them on a diagram with the traditional Sabbats, and soon after had a discussion with our Coven as a whole about the implications. These are our findings.

[Note that I'm using lowercase-t "traditional" here; I am not saying that these Sabbats belong to any specific Wiccan or other religious/spiritual capital-T Tradition, nor that the Sabbats and their symbolism are the sole propriety of (British) Traditional Wicca. I only mean to say they are established and known and recognizable in paths already in existence. The Sorgae Sabeot/ds, as you will see, both are and are not.]

Read more... )

B/Pelatin

Jan. 24th, 2013 06:00 pm
This entry is about another Sabeot/d, the first in the Sorgae yearly cycle, occuring on May 1st.

"[A]t B/Pelatin, we [recognize] the essence of potentiality and contact with the Divine as our first step toward renewing the Wasteland. At this time we [honor] Northeast God [the Black Man], representing the beginning of our journey, the gate to Benevento, and East Goddess [Erian], The Queen of Faerie and of the Elder children."

Contrary to Wiccan/other Pagan understanding of this date as the culmination and fulfillment of fertility, this Sabeot/d can be described as the seed, the source, the promise and potential of fertility to come. In that sense, it could be likened to Imbolc on other interpretations of the yearly Wheel. My mention and discussion of more generally understood Beltane in my entry concerning Ardunahk makes some sense then. And in fact, my High Priestess and I discovered something about these Juxtapositions.

Something else that interests me, is that Divine contact is seen as the impetus for renewal. To my mind, this places communion with the Divine as central and essential to Sorgae 'Craft. This agrees with my understanding of this path in general.
***

My Coven is gradually building a website about Sorgae 'Craft, which can be found at Aranakh.org. As it is a revealed system, we are far from knowing everything about this 'Craft and its Gods, and so what I write here will be my own personal impressions and experiences.

A Topics

Jan. 9th, 2013 07:43 pm
satya_firestone: (Atamenoch)
Administrative note: I've devised a system and a plan for posting since last week, which will start when we hit B next week. But this entry is a "slush pile," all the other A topics I want to speak about. Also, I had meant to explain that I'll be using this Project to talk about Sorgae, the branch of religious Witchcraft I'm studying.

First is this journal's main title, Aranakh. This is a Vaska word, which essentially means, "to not forget," which is different than just remembering. I understand the distinction thusly; I can remember that I am supposed to shower regularly, and I remember the experience of showering in the past. But "to not forget" showering means that I actually do shower when I am supposed to. So, applied to this 'Craft, we can remember the ways of the past, both our own and stretching into antiquity. But this concept of Aranakh compells us to actively live Sorgae, to practice it and honor these Gods.

Read more... )
***

My Coven is gradually building a website about Sorgae 'Craft, which can be found at Aranakh.org. As it is a revealed system, we are far from knowing everything about this 'Craft and its Gods, and so what I write here will be my own personal impressions and experiences.
satya_firestone: (Crossroads Witch)
Sabeot/d God Goddess
B/Pelatin any Erian
Ardunakh Dionusys Arduina
Lamasu Hermes Gwenhevar
Vestraven Kur any
Soven any Morga
Salanakh Goh'len Hekate
Vol'ka Atamenoch Salonshai
Ostraven T'hot' Ariadne

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