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UFOs/Aliens
Oct. 18th, 2013 09:32 amI'm not a fan of the History Channel show, "Ancient Aliens." I saw an episode that explained away Norse mythology as extra-terrestrial encounters, and it was ridiculous. I don't believe that flying crafts have been coming from some other planet(s) to Earth for millennia.
I do, however, believe the stories of abduction by other beings that come from different worlds than ours. "Planet" and "world" are not synonyms here.
Almost every account of alien abduction, and faerie abduction, share similar traits and themes. These being possess technology just one step ahead of that of thr human world, just close enough that we can understand and perhaps mimic it, but don't yet have it. Often, humans are impregnated during these abductions, or feel as though parts of them have been removed, or that they were given something.
There's also their appearance. When I described the Hurralya and the Keriosak, I mentioned that they may sound familiar, and this is why. These two basic descriptions have existed for centuries, attributed to Fae, but are now applied to extra-terrestrial aliens.
Isn't it interesting, that we have all these parallels. Even Dr. Jacques Vallee, a reknowned UFO investigator, has seen them:
I believe firmly that Faerie interaction with humans is largely responsible for shaping our development. After all, they exist to teach us, and Dare for us. They are partners, not adversaries.
Modern media has also given us a glimpse into this idea. The movie "Prometheus" puts forth the idea of "Engineers," a race that infused its very DNA into just-developing worlds. "The Fourth Kind" features aliens that speak Sumerian, the language of the oldest civilization we have records of, and whose likenesses appeared in ancient carvings from that society. Even "Indiana Jones and the Crystal Skull" revolves around the concept of otherworldly beings having a pivital role in early human society.
Human beings tend to try and frame the unfamiliar with the known or recognizable. We see stars making patterns in the night sky and call them bears, or eagles, or humans. We see faces in rock formations. Gods have long taken on the shapes of native animals, but were identifiable all over the world regardless of culture. So in earlier times, we encountered beings from an Otherworld, and called them Fae (or perhaps vampires or angels). Now when that same experience occurs, with our fascination with space travel and exploration, and our explosion of advanced technology, and love of science fiction books, television, and movies, we call them aliens.
Sorgae's primary teaching is, "It's all the same thing." This topic nearly more than any other is the perfect illustration of that.
I do, however, believe the stories of abduction by other beings that come from different worlds than ours. "Planet" and "world" are not synonyms here.
Almost every account of alien abduction, and faerie abduction, share similar traits and themes. These being possess technology just one step ahead of that of thr human world, just close enough that we can understand and perhaps mimic it, but don't yet have it. Often, humans are impregnated during these abductions, or feel as though parts of them have been removed, or that they were given something.
There's also their appearance. When I described the Hurralya and the Keriosak, I mentioned that they may sound familiar, and this is why. These two basic descriptions have existed for centuries, attributed to Fae, but are now applied to extra-terrestrial aliens.
Isn't it interesting, that we have all these parallels. Even Dr. Jacques Vallee, a reknowned UFO investigator, has seen them:
"The symbolic display seen by the abductees is identical to the type of initiation ritual or astral voyage that is imbedded in the [occult] traditions of every culture...the structure of abduction stories is identical to that of occult initiation rituals...the UFO beings of today belong to the same class of manifestation as the [occult] entities that were described in centuries past."
-Dr. Jacques Vallee citing the extensive research of Bertrand Meheust [Science-Fiction et Soucoupes Volantes (Paris, 1978); Soucoupes Volantes et Folklore (Paris, 1985)], in Confrontations, p. 146, 159-161
I believe firmly that Faerie interaction with humans is largely responsible for shaping our development. After all, they exist to teach us, and Dare for us. They are partners, not adversaries.
Modern media has also given us a glimpse into this idea. The movie "Prometheus" puts forth the idea of "Engineers," a race that infused its very DNA into just-developing worlds. "The Fourth Kind" features aliens that speak Sumerian, the language of the oldest civilization we have records of, and whose likenesses appeared in ancient carvings from that society. Even "Indiana Jones and the Crystal Skull" revolves around the concept of otherworldly beings having a pivital role in early human society.
Human beings tend to try and frame the unfamiliar with the known or recognizable. We see stars making patterns in the night sky and call them bears, or eagles, or humans. We see faces in rock formations. Gods have long taken on the shapes of native animals, but were identifiable all over the world regardless of culture. So in earlier times, we encountered beings from an Otherworld, and called them Fae (or perhaps vampires or angels). Now when that same experience occurs, with our fascination with space travel and exploration, and our explosion of advanced technology, and love of science fiction books, television, and movies, we call them aliens.
Sorgae's primary teaching is, "It's all the same thing." This topic nearly more than any other is the perfect illustration of that.
